It’s a completely subjective account of the festival. Because of that you may find that I omitted some events or haven’t given justice to a service of some devotees. Please, don’t feel bad or offended because of that. I appreciate presence and involvement of all my brothers and sisters, by whose actions this festival could happen at all.
Step by Step
Swami B.V. Tripurari retreat
Poland, August 2016
sadhu-sanga-krpa kimva krsnera krpaya
kamadi ‘duhsanga’ chadi suddha-bhakti paya
CC Madhya 24.97
One is elevated to the platform of bhakti by the mercy of sadhu-sanga (Sri Guru and Vaisnavas), and by the special mercy of Krsna. By their mercy one gives up all material desires and all unfavorable association and is thus elevated to the platform of pure bhakti.
1
It’s been four long years since I saw Swami last. Many things happened on the way. Painful ones but definitely full of lessons. Only if I was ready to see them as such. And I still wasn’t sure if I was.
Should I go or should I stay? I made a little list in my confused head.
Cons:
1. I will have to stand in front of guru maharaja and explain all the mess.
2. I will have to face my failed marriage.
3. I will be have to swallow my pride before my whole spiritual family.
Pros:
1. I will have to stand in front of guru maharaja and get charged with inspiration.
2. I will have to face my failed marriage and move on at last.
3. I will be have to swallow my pride before my whole spiritual family and finally get it over with.
What a hell, let’s go!
Premarnava picked me up in Bielsko Biała. I exchanged hugs with Nityangi and Nitya-lila, stuffed my backpack in the trunk and off we went. We had about five hours of drive ahead of us.
I always felt at ease in the company of Prema and Nityangi, we knew each other for a very long time. With Prema basically we joined Krishna consciousness together, we were both affiliated with Iskcon and then we had a good fortune of meeting Swami. We witnessed each other’s ups and downs for about twenty years. I knew Nityangi for about the same time. With Nitya-lila I met only once before, but I liked her straight away. Very modest, lovely girl, with cool sense of humor.
Our mood was excited. Prema put on some house music. Mixing spiritual talks with our usual friendly prajalpa we got to Jelenia Góra, where we spent the night in the hostel. After the night of a nervous sleep we continue our journey and arrived in Biały Dom (White House) before noon. We were the first ones.
Before festival list:
1. Last weeks and months preparing for the retreat: reading sastras, chanting more regularly, trying to give up or at least limit bad habits, which had grown all over me like a moss.
2. Few months cycling in the mountains with Swami’s lectures on mp3. Nothing better then going down the hill with full speed for ten – fifteen kilometers, and hearing about Lord Caitanya’s reasons to come to this world.
3. Trying to quit electronic cigarettes. To no avail.
4. Studying eleventh canto of Srimad Bhagavatam with commentaries by Srila Visvanatha Cakravarti Thakura and so much finding Swami in it.
After arriving I pitched my tent in the bushes. I would prefer to stay in a dry, warm room with some company, but as usually I was completely broke, couldn’t afford a room. On the other hand I enjoy my privacy too, so I couldn’t really complain. The soil was dump and overgrown with weeds but I managed to make myself comfy.
I admit I felt stressed. I haven’t seen guru maharaja for few years, I almost forgot what to expect. Also it was the first time since the divorce that I was about to meet with Saragrahi and her new family.
I knew I could be useful in the kitchen but I needed to stay alone and get ready. I crawled into the sleeping bag and started to read Steven King’s “Dallas’63” to chill out (unsuccessfully).
Then I heard them coming. I went out, nervous as hell, and I did it. It was much easier then I thought. Bhrigu and his daughter were standing on the parking lot. We hugged and exchanged some pleasantries. I was really happy to see him. In the past retreats we always hanged out together and I missed his mature and relaxed presence. Saragrahi was already in the kitchen. It was very emotional moment for both of us, but very sweet too.
So that was done and I could focus on the festival now.
I can’t remember what the first lecture was about. I was considering making notes, but on the other hand I wanted to be present in the moment. It was good to see and hear guru maharaja again. I sat in the front of the crowd, which was always my habit: to be closer to him and also to make myself more visible. “Here I am, guru maharaja, your useless disciple, not so bold in your presence.”
When the lecture finished I approached Swami.
- Hare Krishna, guru maharaja. Will you have time to talk to me later?
Swami nodded with smile.
- That’s what I came for.
I wanted to talk in general about my situation and the desire to stay some time in Madhuvan. Also I wanted to ask if I could hear my mantras again, since I wasn’t looking well after them for the last few years. I think I heard guru maharaja to say once that it was an option.
Then I sang Gaura-arati, which I had completely forgotten, had to help myself with the song book. I was so nervous that I almost forgot panca tattva mantra. While desperately trying to remember what goes after “prabhu Nityananda” I thought in anguish what the devotees would think about me now. Fortunately after picturing panca tattva in my head, Advaita, Gadadhara and Srivasa found a way through my shrank brain.
Gopa Kumara list:
1. Story of Gopa Kumara will always be my favorite. When guru maharaja tells it (and I heard it from him many times), I can’t help tears coming to my eyes. This time it wasn’t different. When he tells it, it doesn’t feel like a story. Swami’s eyes shine, big smile comes to his face, it’s ever fresh and exciting to him.
2. Gopa Kumar, or rather Sarupa finds out that he’s in Radharani’s camp. One day she calls him and sends him to Earth to pick up some devotee and bring him to her. That is mind blowing. I’m sitting there and thinking about spiritual samskaras and I hope this one will imprint on me for good.
3. After the lecture, Premarnava comes to me, his eyes dump and shiny. “Man, it really moved me” says he. “I haven’t feel anything like this for ages”. “I know” I answer. “We are so bloody fortunate, can you imagine that?” he says. Nothing to add to that.
2
After the morning program Madhu Pandit came to me and said that guru maharaja wanted to go for a walk with me and to show him where he could use wi-fi (the place we were staying didn’t have any internet).
I couldn’t believe my luck. Only the second day of the festival and I get that! I rushed to Swami’s room. He handed me his laptop to carry and led the way.
We went up the hill. It was sunny morning, we were surrounded by green mountains, smell of Polish late summer (freshly cut grass, moist earth and fallen leaves).
“So what’s up with you, Kalpataru?”
I didn’t know where to start. I explained my personal situation in some detail. Guru maharaja was serious and serene. He approved my idea of spending some time in Madhuvan. He said it would be good for my spiritual life and that I shouldn’t be afraid, it isn’t like Iskcon ashrama. About a week ago I told him in a letter that I was scared of losing independence, so I guess he was pacifying me in this way.
After he checked his email, on the way back, I got bit brave (or bold).
“Guru maharaja, I don’t know if it is an appropriate question, but I would like to ask you something. We are struggling here with our samskaras, desires. We are anxious, we make bad decisions, we suffer its effects, we are never happy or peaceful. Please, could you tell me, how is it to be on the other side of the trouble? How does it feel to be free of all of it?”
I felt that maybe it was an overkill and I blushed, cursing myself for being an nosey idiot. However guru maharaja didn’t seem to be bothered. He smiled and stayed quiet for a while.
“You know there are many things. One thing is compassion. You see what people go through and you are very sorry for them. Another thing is that you have to learn some relativity. I mean, I can see what could help someone. I look at some devotee and I clearly see what could really help him or her. But in most cases I see that they are not ready to accept what I have to say, so I need to leave it.”
He became quiet again. We walked for maybe a minute and then he said:
“Relief. But… It’s not just relief. It’s so, so much more”.
3
As usually kitchen was the coolest, funniest place. Head chefs were Nityangi and Hari Prasad, but there were others too, especially Nitya Lila, Saragrahi, Mayapurcandra, Bhagyavati, Udharani, also Gokulacandra and Anadi Krsna cooking for our Swami and Ashram maharaja. I was visiting them often. Sometimes helping (not that much), sometimes cooking (once- but my caramel lemon peel halava came delicious:), and mostly just chatting with people.


I have to say that prasadam was delicious. There was basically a feast twice a day, followed by a late supper, which I had to skip, because usually after a ten course dinner I wasn’t able to eat anything till the next morning. It seemed that Nityangi and Hari Prasad were having a competition who would win devotees’ tongues. It was amazing. Samosas, korma, different kinds of subjis, cakes, dahls, soups, salads, pickles and what not. One day Mayapurcandra and Bhagyavati made pizzas for everyone. I was afraid there wouldn’t be enough but eventually I got three and almost died.
4
I was happy to finally meet Swami B.A. Ashram maharaja. I followed his posts on internet for few years and I was appreciating his relaxed, friendly nature, bereft of aisvarya often seen in sannyasis. Nothing wrong with aisvarya, but it scares me at times.
We had few opportunities to chat during the meals. One night he shared with us how he became a sannyasi and also how he feels about it. It was genuinely straightforward and humble. The next day someone asked him during Q and A session to tell us what sannyasa means for him and he elaborated more. He made it clear that his marriage was successful and Krishna conscious. I imagined how difficult it must have been to leave loving wife, home and giving this all up, becoming wandering sannyasi, depending fully on Krishna. Such a sacrifice. It scared me to even think about it. Maharaja said that one of the reasons he did it, was to show us that it was possible. At that moment I felt gratitude. Is it possible that one day I could get there? Seems unlikely, with all the luggage I carry, but on the other hand I feel that I can’t limit the mercy of Guru, Vaisnavas and bhakti.

So it happened that Ashram maharaja had birthday. Bhagyavati made a cake (amazing cake, I think I never had a better one. Creamy but light, fruity, moist, with coconut cream, blueberries. I’m dribbling all over keyboard, writing this).
First guru maharaja made a little speech in appreciation of Ashram maharaja, who was sitting and looking down in humility. It was very sweet and inspiring. Then we all sang “Hare Krishna to you”, accompanied by ukulele (Mayapurcandra and Anadi Krsna made sure the music was high quality) and then Madhupandit came with the cake. We all went to the dining room, where cake was distributed. I have to admit that I was properly in maya. Looking at the small size of the cake and the number of devotees assembled I almost cried. Bhrigu was distributing plates with small pieces. In my greedy dubiousness I was passing the plates further along. It looked as if I was serving, but the truth was I was sending away the small pieces, waiting for a big one, that I would keep. I cheated myself, because the pieces kept getting smaller and smaller, and finally I settled with a little bite, afraid that otherwise I might not get any.
Maharajas loved the cake too, you could see how they enjoyed. It was a very special moment.
Special list:
1. Morning programs with guru maharaja. In the past retreats I was participating in, Swami wasn’t coming for the kirtans, so now for me it was a new experience. I was observing how he focuses on the songs, full of emotions and energy. Swami seemed so youthful. I liked when we were sitting for a bhajan and he signaled to us to come closer and closer. It made a very intimate mood.
2. Here again I was thinking about the spiritual samskaras we collect from a guru. I feel the limitation of my vision, but I understand that the imprints from spiritual master go through the coverings and eventually will give us realization.
3. Every morning guru maharaja was reading for us from Sacred Preface. He was picking a random page and read few paragraphs. I noticed how he touched the book to his forehead with respect. I realized then, that he doesn’t see it as his book, but Krishna’s.
4. On the last day, something I never thought before hit me hard. Swami said in the lecture that he follows Srila Prabhupada externally and internally. And then I remembered the energy and colorfulness with which he always talks about priyanarma sakhas.
5
I was wandering if I should talk about my last darshan with guru maharaja. It is said that some things should be kept private. On the other hand I have this desire to share with others. I know how it helps me to read journals and personal accounts of Vaisnavas, I think that mine can help someone too. I’m still trying to find a balance between the two sides: introvertic and extrovertic. I will say just few words.
After the last evening lecture, on Friday, I approached Swami and reminded him about hearing my diksa mantras again. He told me to come the next morning.
After morning program on Saturday I went up and I started to pace in front of guru maharaja’s door, chanting (and thinking). My heart felt heavy. I’m asking guru maharaja to tell me my mantras again, but am I fit? Am I going to follow the principles from now on? Sure? What about my rounds? With every minute I felt worse.
When finally Swami called me in, I paid obeisance and told him what bothered me. That I don’t want to be a hypocrite, I’m not following fully with the number of rounds or regulative principles. I try to improve, and want to do some service, but I’m not steady in my practice.
Guru maharaja’s reaction was very calm and sober. He smiled. I imagined how he must see me: like a small, silly child, who tries.
“It’s ok, it’s a step by step thing. Just try your best and gradually you will get better. And with time try to chant more.” And then he gave me some personal instruction to follow.
I felt so relieved.
Then he showed me to come closer and he whispered mantras into my ear. I paid dandavats and left. That was the last I saw him.
The last list:
1. Radha, Bhrigu’s daughter - I adore that kid. Every time I was around her, I felt that my child's side was coming out and I played with her all kind of silly games. I even did for her my monkey dance publicly, which until then only few (un)fortunate souls witnessed. I think that Bhrigu must have got annoyed with me, for encouraging her to be naughty, but I didn’t mind to be “the cool ex-husband of my new mum”:)
2. One day the whole bunch of us went to a big swimming pool. We waited for about an hour in a queue, but it was totally worth it. I almost drowned, because I ignored a sign on one of the rides that said “only for people who can swim”. The guard had to pull me out of the deep water (when I say deep, I mean 180 cm). It was equally scary and embarrassing. But the best moment was when maybe ten of us started to play tag in a circular pool with a strong current. Basically we took over the whole pool and indulged in madness in front of condemning eyes of general public. I think we did it for about forty minutes. I don’t know why we didn’t get thrown out. Then Bhrigu and me enjoyed sauna, though I enjoyed more, and Bhrigu just kept saying how sauna is much better in Finland. Which I’m sure it is:)
3. Talking with Ashram Maharaja I told him that when I started to listen to guru maharaja I felt that he’s Noam Chomsky of Gaudiya Vaisnavism. The same kind of calmness but fire as well, intelligence, charisma. Ashram maharaja agreed with me.
4. On the last day Hari Prasad and I did a psychedelic devotional jam session, while Karanam, Rasana and their kids were packing their stalls. Pity I’m going back to UK, I would love to spend some time with him in Krakow (he’s looking for a co-chef in his new restaurant, and he wants someone from our sanga, so think about it:)
5. Little thought. It is very difficult for me to make new relationships. Usually I stay on the side, interacting with devotees I already know and I’m tuned with. And I’m avoiding some. But on the last day, seeing all of our family together, singing bhajan, I felt deep inside, how nice is to be together, circling around Swami. He connects us on such a deep level.
6. The way back was a happy/sad experience. Kam Bijay joined us in the car. All of us were tired. Nityangi tried to sleep, Nitya-lila sitted quietly (which she often does), Kam Bijay chanted softly, Prema tried not to wake up Nityangi, so he stayed quiet too.
I was very happy to be there, I didn’t want the ride to finish. I knew that it would mean the end of the festival, this time for real.
I hope to carry it with me, until the next one.
*Photos by the courtesy of Premarnava das and Hari Prasad das