Wednesday, August 29, 2012

Not trying too hard


     Not that much Gaudiya tonight. Rather more myself then usually. Not trying too hard, as I usually do, feeling further then closer, maybe bit embarrassed of my spiritual inadequacy but also little bit more relaxed. Sometimes I just wish I was a Buddhist. You know, “let it go”, “stop trying to be something else”, “it will happen itself, once you stop pushing it”, etc.
     Maybe that’s just me: always feeling that I’m not good enough, that I have to strive for perfection always, in any circumstances. And since most of the time I’m so far from perfection, I’m never happy. Never happy with myself, and as it goes, never happy with anything. Kind of stupid, isn’t it? But that’s the thing. How to balance it? Not to be complacent in the name of being in touch with the level I’m on, and on the other hand not to be a “spiritual Hitler” to myself, always trying to kick my own arse.
     My therapist noticed that yesterday. 
     “You know that whenever you speak about your life, you always talk about aspiring to perfection?”
    “Well… is it wrong?” I asked. “Shouldn’t we try to be better persons?”
    She just smiled. 
     I guess this is what they do – give you a riddle and leave you with it, offering you a mysterious smile for the road. But I think I know what she meant. Is my “striving for perfection” always spiritual, or maybe there are some other things to it? Like for example lack of self-acceptance, feeling that God doesn’t accept me as I am, so I have to become perfect to make him accept me? 
     (But isn’t it the truth?) 
     It definitely isn’t the way this post was suppose to go. I wanted something relaxed, maybe some short poem, a joke, or something. 

The truck driver was my age,
he just drove too fast,
and hit that house,
razing it to the ground,
thanks God, no one died.
That was the news of yesterday,
something to talk about
in our small village,
my mom gave it to me,
but I was indifferent,
though I made big eyes,
so she’d feel happy.

I don’t like jazz,
it’s so bloody mental,
like listening to an old ghost radio station, 
while having fever,
in grandma’s house,
laying under eiderdown, 
watching faded tapestry,
with a hunter and a bear on it.
Sometimes I feel like that
listening to bhajans
(I don’t know why)
and that’s not so good,
I know.

When I was a little boy,
with that boyish messed up life,
I dreamt about far away lands,
full of sweetness, friends
and love,
you know,
normal stuff.

PS. Oh, yes, we didn't get those visas. "We didn't prove sufficiently that our life base is in Poland". Oh, boy, if I only knew myself where is my life base! That's what I'm trying to figure out for over thirty years.

Saturday, August 25, 2012

Therapy, GBC, Ślokas and Deep Frying


     A short recap of the last week – the main thread is the therapy - daily, intense, tiring but surprisingly (at first I was very skeptical) relevant and emotional. I have high hopes for it. I think I might find the reasons of my anxiety and loosen the fears of the world, existence, all that material complexity of modern life that haunts me for such a long time. Already after a week I feel much lighter and relaxed, though I realize there is much work to do. 
     One of the reasons I’m glad I’ve started the therapy is my devotional life. Guru Maharaja often underlines the fact that it’s easier to practice bhakti properly with a well-balanced, equable, serene mind. I can definitely confirm this obvious truth. I struggle with my mind for a while now, most of the time feeling like the anartha-nivritti is all I get this life-time. Well, if that’s so, still I shouldn’t complain – after all bhakti is bhakti, and I should be happy to be on the path, but still, it would be nice for a change to find a way to be a simple, peaceful and steadfast devotee. I’d like that.

* * *
     What else? The discussion on The Harmonist, about the GBC policy directed against Guru Maharaja. I’m following it quiet closely. Of course it’s not nice to see your guru slandered, however it’s very nice to see him beautifully defended by his disciples. I admit I enjoy reading that discussion. 
     First of all the article itself (written by Madan Gopal das) is a small masterpiece itself, dealing intelligently and calmly with that rubbish GBC resolution, but the discussion that follows is even more interesting, in the terms of presenting different views, styles of debating, facts, etc. Sometimes when I read stuff written by my spiritual brothers and sisters, I feel bit embarrassed of my inadequacy, but I feel also proud of being part of this particular spiritual family.
     Anyway, I managed to write some stuff too, explaining my “re-initiation”, since it was one of the main accusations against Guru Maharaja. I felt nice doing it. Definitely I clarified blurred (for some folks) points. Then I wrote another comment and afterwards I found out that Guru Maharaja followed the discussion and he appreciated my input. I smiled proudly for the rest of the day.
    
* * *
     Recently I started to memorized verses. I used to do it when I was a brahmacari, but that was a long time ago, and I hardly remember anything (I think it would be “sarva dharman”, “harer nama”, “sadhu sanga, sadhu sanga” and half of “jivera svarupa haya”). I write the verses in a small Moleskine notebook and try to study them during my daily train journeys (around six hours shared between crowded trains and dirty train stations). 
     Few years ago I got hold of “Śri Ślokamrtam”. It’s an anthology of Gaudiya Vaisnava verses, compiled by Srila Narayana Gosvami Maharaja’s disciples under his guidance. The book has almost 1000 pages, but since the paper is very thin, the volume has a portable size. The verses are grouped thematically. 
     It’s a very useful book. Let’s say Guru Maharaja says a verse during the lecture without mentioning the source. It’s enough to remember just the first word or two, and then use the Śloka index in the end of Śri Ślokamrtam to find it. Most probably it’s going to be there. There is also a word by word translation of all verses, which I find essential while learning ślokas. Also doing that I try to compare different translations of verses. In the Ślokamrtam there is Śrila Narayana Maharaja’s translation, then if available I look for Guru Maharaja’s, Śrila Prabhupada’s and Sri Pujyapad BR Sridhar Maharaja’s. I feel that it gives me a broader understanding of the verse - looking at it from different points of view, sometimes some words are translated differently, it’s interesting. 
     Let’s see if I manage to keep it up.

* * *
     Ok, lunch time. Today Saragrahi decided to make deep fried potato cakes and raita. She’s already eaten and now she’s suffering greatly (yeap, deep frying isn’t as healthy, digestible and joyful as it used to be), but it doesn’t scare me away. Now it's my turn.

Sunday, August 19, 2012

Wild Strawberries


        Tense day. It would be ok., but I had to fill the US visa application. 
     Whenever I have to deal with this kind of stuff (offices, institutions, documents), I’m just getting seriously anxious. First of all it makes you feel powerless. You have to solicit, apply, bend, wait for an answer, sweat, swear, and there is not much you can do about it. I guess, for me it just takes away my dignity. Why someone who doesn’t even know you should decide about the important events in your life? It’s one of the reasons I’m standing pretty strongly on the anti-state position (as some of my friends already know). I know I'm being maybe overly sensitive to this kind of issues, but I had some hard time with bureaucracy in last years.
     But, ok, the application is sent, I’ve paid my tribute to the Demigod of Coercive Institutions.
     All this made me thinking about some verses I remembered from yesterday. I started to read Sri Sri Prapannam-jivanamrtam by Sri Pujyapad B.R. Sridhar Maharaja. I’m not sure, but I think it’s one of the only two books written personally by him, the other one being his translation of Bhagavad-gita. All the other books are compiled by his disciples from his talks. 
     Sri Sri Prapannam-jivanamrtam means Life Nectar of the Surrendered Souls. Sridhara Maharaja collected in it hundreds of verses from all kind of sastras, describing śaranagati – the process of surrender to the Lord. A beautiful idea, I’m planning to carry this book with me for a while, looking for an inspiration.
     I’ve only just started. In the first chapter written entirely by Sridhara Maharaja there were two verses that I liked very much.

bhavarti-pidyamano va, bhakti-matrabhilasy api
vaimukhya-badhyamano 'nya-gatis tac charanam vrajet
                                                                                    1.44  

    One who is severely afflicted by fear of living in the material world, or, one who, despite having an aspiration for the Lord's service is nonetheless bound with adversity - such persons, findingno alternative, surrender to the Supreme Personality of Godhead.

     I match both cases. I am “severely afflicted by fear of living in the material world”. This is why I’ve started a therapy. I have a very deep feeling that this world is an awful, unpleasant and messed up place. I know it doesn’t have to be perceived this way. A devotee, seeing everything in connection with God, has a peaceful mind. He doesn’t obsess with wars, hunger, politics, etc. He sees all these things, feels compassion, but he draws his peace from the other land – land of love and self-forgetfulness. 
     Other then that, “I have an aspiration for the Lord’s service, but nonetheless I’m bound with adversity”. Tell me about it. It feels like adversity is all I get, and the worst is adversity from myself. I met devotees in 1996. It’s been… let’s see… 16 years already. I should be much further spiritually then I’m now. But it is like walking trough a bog. Every step is a stumble and every word is a whine.
     So I know I have a long way to go, but this verse gives me hope. When I read it in bed yesterday, my face lit with a smile. Specially when I read one of the next ones:

vinasya sarva-duhkhani, nija-madhurya-varsanam
karoti bhagavan bhakte, saranagata-palakah
                                                                     1.47

     Being most affectionate toward His surrendered souls, the Supreme Lord totally dispels their unhappiness, graciously filling their hearts with His sweet absolute presence.

     I like to read about God being affectionate to his devotees. I struggle with a vision of Lord branded in my mind, as a remote, cold, inhuman being. I have the knowledge about Krishna’s sweetness, about the loving relationships you can have with him, and yet some weird part of me is skeptical. Not about his existence, I never had this issue, but rather about his lovingness. So every time I stumble across this kind of verses I feel like finding a big, juicy wild strawberry on the walk trough the forest. I pick it up, look at it with dreamy eyes, smell it, place it on my tongue and then spread it all over my mouth. Yes, God loves me, he is affectionate, I’m going to be just fine, nothing to worry about... 
     That’s why I like Srila Sridhara Maharaja’s books. There is so many sweet berries in that forest.

Saturday, August 18, 2012

You First, Brother 4


(Rainbow Gathering, Slovakia 2012)

Part 4 – Śri Krishna Janmastami and more


     Oh, Krishna, what a cold night it was! I couldn’t believe that just in couple of days the temperature could drop so dramatically. I went to sleep in my underwear, but soon I was wearing everything I owned including four pairs of socks and a hat. And still I was freezing. 

     Since I had my private small tent, I couldn’t cuddle up for warmth with Saragrahi. Eventually at 2 AM I took my half-broken torchlight and I went to the forest to collect wood for a bonfire. It took me some time, specially that my torch was going off and on, but ultimately I managed.
     Pretty soon I was falling asleep nicely warmed up, looking at the thousand of stars.


     When I opened my eyes the sun was already high up. Saragrahi was sleeping next to me, she must have a tough night too. And there was this guy with a turban and lots of tattoos, sitting next to us (actually sitting almost on my head).

     “Good morning” he said with a slight German accent. “You don’t mind that I’m using your fire to make chapatis?”
     I looked at him somewhat vacantly, still half asleep.
    “Yes… Of course. No problem” 
     Actually I remembered the guy from before. He was doing an improvisation with a guitar, making up a song about the proper and responsible use of shit pits. I remember that I liked his sense of humor, and also fact that he was always helping with food serving.
     I got up and took quick bottle shower behind the tent. Saragrahi and Ania were up too.
     We decided to do a morning program. It was  Janmastami day. For that purpose I had even brought my mrdanga. It looked kind od funny – since I didn’t have a mrdanga cover I improvised something using an old bathrob and piece of string. It resembled some fury, weird animal. 
     Saragrahi created a spontaneous altar with Jagannatha, Baladeva and Subhadra, and Guru Maharaja’s picture. We set together and sang Gurvastakam and Hare Krishna. 
     I could see that we gained some respect in Walter’s (the chapati guy) eyes. He looked with an interest at Deties and Guru Maharaja. When we got to maha-mantra he joined us, not interrupting the chapatis making process.
     When he got his first chapati made, he produced a small, silver plate, put the chapati on it and placed before the Jagannatha deities. Then bent his head low and chanted some mantras I didn’t recognize.
     That was a nice surprise. 
     At that moment another guy came.
     “Haribol!” he said with a smile. “So nice to meet devotees here!”
     “Gauranga!”
     We shook hands. His name was Thomas. He looked at our altar, trying to recognize who was on the picture. We talked for a moment. He was affilated with Iskcon, actually he was planning that day to go to a temple for a festival. There was a Hungarian farm near Balaton, not too far away.
     Walter handed him a piece of a chapati.
     “Take some prasad” – he said.
     “I’m fasting today, it’s Janmastami…” – Thomas said. (I held my breath - when I woke up this morning, I devoured, without thinking, a chocolate bar, dammit!)
     Walter looked at him.
     “But this is prasadam. It’s like fasting” – he said with a big smile.
     Needless to say, I was speechless.
     Thomas was persuaded by that sound, irrefutable and bona fide argument. 

     After the morning program, we got into our Janmastami cooking project. We had brought from Poland butter, powdered milk, icing sugar and dry fruits. Simply Wanderful time!
     Saragrahi mixed everything in a plastic bag, Ania and me, we cut nuts, dates and raisins, and soon we had maybe hundred or more sweet balls. We offered them and started bhajan. Saragrahi on caratals, me, mrdanga.
     In a little while we gathered a small crowd. Some of them were attracted by chanting and some definitely by a sight of the beautiful sweets. 

     “Ania, distribute the Simply Wanderful” – I said between the maha mantras. She was little bit shy, but soon she was dancing and walking all over the place, giving prasadam to everyone around. 

     People were charmed. They asked for a recipe, chanted with us, smiled, waved, danced. It was really cool. I felt like in old Iskcon days, during festivals. 
     At one point, someone grabbed a full plate and went away with it. I was little bit worried, particularly because guy who took it, didn’t look very normal, he was either high or very off. I looked at him doubtfully, but he just started to distribute prasadam himself. Talk about ajnata sukrti, man. That’s how it starts.

* * *

     Next day I was woken up by Krsna’s names. 
     I was sleeping next to the bonfire again (I was smart and the day before I prepared wood for the morning).

     I looked around. The camp was completely asleep, except for a small group by the big fire down the valley. They sang some mantras, playing guitar and drums. 

     I grabbed the mrdanga and almost run down there.
     The people assembled around the fire looked very weary. Some of them were naked, cover with ashes, with red eyes. A sad girl with a guitar was leading bhajan. When I joined gently with mrdanga, they greeted me with smiles and made a space in a circle.
     They looked at the rising sun and sang to a soft and sweet tune:
     “Govinda, Gopala, Narayana
     Govinda, Gopala, Narayana”
     I didn’t mind very much that they confused the rasa, at least they stayed on the tattva tracks and kept Visnu-tattva in one mantra (few days before I heard someone singing: „Krishna, Govinda, Durga, Ganesha”). 
     So we chanted and we swayed and we crooned and we smiled and someone even cried nostalgically, and I thought, it was a very magical morning. 

* * *
     There were more pastimes and stories to tell, but I think I’ll end it here. A good story-teller knows when to stop. I think I’ve already overdone it with a length or comedy, but once I start I very easily cross all possible lines.
     In the end I was bit tired, we all were, but still, it was worth it. 
     I’m not a sentimentalist – I wasn’t blind to pretentiousness of some, to two hippy girls looking for an attention of a handsome and esoteric guitar-player, to a bunch of ganja smokers who were stoned 24/7, to spoiled kids, or overtly zealous environmentalists. I saw all these things. But I was thinking about something that Guru Maharaja said: “We don’t judge others by who they are, but by the ideal they strive for”. 
     I tried that and I think it worked. I think I met some beautiful people there and some of that beauty dribbled on me, making me... just better. 
     You would like it there.

Friday, August 17, 2012

You First, Brother 3


(Rainbow Gathering, Slovakia 2012)

Part three – Fellowship Formed and the Toilets Explained

     When after four days I was finally bidding farewell to the hippy paradise, I didn’t expect to be back just in couple of days. Who would? So I was walking very slowly to the bus stop, looking at the sleeping camp. The rising sun poured the gold on the scattered sleeping bags, dusty tents and smoky teepees. Few lonely, dirty survivors of yesterday wished me a happy journey. French young poet in a suit and wild tie gave me a piece of chocolate and played for me on a violin few lines from the International.
     And that was good bye.

     Then, couple of days later I was on the road again. Once more I enjoyed the familiar feeling of sweatiness, exhaustion and carsickness (who rode Eastern European busses knows what I’m talking about). But this time I wasn’t alone.
     It was actually Saragrahi who made me to go the second time.
     After coming back home I was very enthusiastic in my reportage and a bit of that enthusiasm got transmitted to my better half. Basically she put it like this:
     “I’m going. Whether you goin’ with me or not.”
     So I could go or not, and I preferred to go. No, it had nothing to do with my insecurity because of all those handsome rastas and hippies walking out there with their beautiful drums, guitars and dreamy eyes. I was just happy to get another chance to re-experience Rainbow.
     We also asked my sister, Ania, to join us, and she was very happy to.

     When we started to get closer to the camp site, the girls felt stressed and a bit awkward. “Are we going to fit? How will we survive the “naked” shower? What about the toilets?” (Oh, yes, Shit Pits! I completely forgot to mention those sweet and cozy places. I will come to it).
     Me however, I felt like coming back home. I was an experienced guide, nonchalant pack leader, Rainbow veteran.
     “On the right you see the Healing Teepee, there, in those bushes are showers… I mean a shower. Single. On the left there is a children kitchen, and here is the main food circle, over there, that white patch, it used to be Krishna’s temple, and I was camping there, by that shrub… There is a funny story…”
     “Could you stop now?” asked Saragrahi.
     “Yeap, please” added Ania.

     Ania’s biggest fear was the toilet. She wasn’t very inspired by my description of it. So first of all it wasn’t even called a toilet, but, as I mentioned before, “a shit pit”. What a picturesque and juicy term.
     When I first heard about it after arriving few days before I imagined a long drainage ditch with a perch and a row of people sitting on it, smoking cigarettes and having a conversation, you know, like in the war movies, in the POW camp.
     The reality was less shocking, though still not very comforting.
     So first of all there was a designated area for it. And the in that area (in the forest) there were small trenches, maybe 6-7 feet long, 1 feet deep, and they were randomly dug around. The rules were – no toilet paper, just water (for a devotee not a big deal I guess), washing hands with ashes, and covering the end product with earth.
    At first I was seriously considering holding on until going back home, but then I managed to get used to it. As long as it was daylight, it wasn’t a problem, but God have mercy on those wretched creatures who were hard-pressed during the night hours and had to roam in the darkness. Poor buggers.
     Anyway, for some reason Ania wasn’t inspired by my description of the “toilets”, but eventually she became believer and in the end she was even openly scorning those, who broke the rules and used that forbidden, bourgeois toilet paper.
    
     Here I wanted to move to the Big Celebration Day, but since the above topic isn’t very elevated, I will continue in the next episode of the Rainbow Adventures.    
    
     To be continued…

To believe or not to believe?


     In spite of appearances I'm not encouraging here to couldn't-give-a-damn attitude. I believe (oh, that faith again!) in the experiential spiritual life. And I distaste fanaticism and bigotry, no matter if it is the religious or atheistic one. I've encountered both and they are equally annoying;)

Thursday, August 16, 2012

Every Day Just Write


     Satsvarupa das Goswami has this ongoing series of books called “Every Day Just Write”. There he shares his thoughts, realizations, sometimes events. I like the formula and the idea behind it – staying connected with the self, not losing track, and making conscious endeavor to find Krishna in everyday life.
     So I was thinking to try it here. It’s not something new to me, I’ve been writing a diary since early ninetieths and I’ve had few blogs going on for a while. But still I feel the need to start something new.
     Now, when I’ve written this short introduction I’m not sure what to say …
     The day have been good so far, though I’m starting to get a slight headache. Since the last year was very difficult and messy, I’m cherishing these kind of relaxed, easy days, trying to make them last. 
     The sun is still bright and warm, though I can sense the autumn feel in the air – crispiness, smell of earth and fallen leaves, the sunlight shines somewhat differently – pale, coldish.
     I chopped some wood in the morning. The woodshed is almost empty. Lately I didn’t have much time or energy, and soon I will have even less time – tomorrow I’m starting a therapy.
     I’m excited about it, even though the anxiety isn’t that bad lately. Still I’m happy to have a chance to meet new people, find out more about myself and eventually to grow more. 
     It will be quite intense – group therapy, five days a week, few hours a day, for over two months, and it is 50 kilometers from my place, so I will spend considerable amount of time in trains and busses. I’ve started to learn verses from sastras, so it’s good to have this time, and also maybe I will listen more to Guru Maharaja’s talks and read more. 
     Then, if everything goes smooth, in December Saragrahi and I may end up in Costa Rica, in Madhuvan, we will see.
     Ok, I’ll make a small drawing and let’s finish it for today. 
     I’ll be back.

Wednesday, August 15, 2012

What if...

     I wrote it almost a year ago. It was a tough time. Lot's of doubts, despair, darkness. Still I like this one. I like this shy touch of hope in it. I didn't notice it then.




















What, if…

I may work on myself,
I may strive for a progress,
but what if there is no one to watch,
no one looks from the sky,
no spirits, no angels, no gods?

I can try to be a man,
I can try to rise up high,
but what if we are a drop of the sea,
what if we are a tiny grain of dust?

Maybe that’s the way,
that’s the road to tread,
maybe we are lonely blades,
on green, rippling meadows,
maybe we are lonely stars
on dark, so dark sky.

For us we must shine and fly,
not for gods, nor crowds.
For us we must climb and strive,
not for in heaven rewards.

Maybe that’s the point –
the silent, empty road,
no answered prayers, no burning bush.
Maybe that’s our life –
a little bee trying to fly,
so she could die up high.

Learn how to shine and be fine,
even if there is no one to judge,
no one to say: “it’s a good way”,
or: “it’s wicked, do not.”

But maybe I’m wrong,
I’ve been wrong before,
maybe the truth is out there,
someone makes notes,
writes our lives in divine books,
watches our steps,
helps us when we go astray.

If that’s the case,
I’m still the same,
I still want to shine and fly,
still dream about dying high,
not for in heaven rewards,
not for gods, or crowds,
but for myself.

And my Friend,
if he really is there.

You First, Brother 2

(Rainbow Gathering, Slovakia 2012) 

Part 2 – Krishna’s Army Tent
     The next morning I went to the Krishna’s tent.
     In a big army tent there was a small temple and a devotee living there. His name was Milosh, he was from Slovakia.
     We exchanged cautious but friendly greetings. Seeing a big Prabhupada’s poster inside I presumed that Milosh was an ISKCON devotee, but I didn’t ask him anything, I know it can be a sensitive issue in some institutions (I mean the issue of different groups, different gurus, etc.). I was just happy that there was some Vaisnava in the area I could talk to or have a bhajan together.
     We sang the morning program. Few people joined the chanting, someone accompanied us with drums, there was even some lord Siva’s devotee, and I mean a proper one – with long dreadlocks, red horizontal triple tilak, smeared with ashes and holding a trident. He chanted Hare Krishna with us, with a calm smile, looking thoughtfully in our eyes.
     During the lecture, which wasn’t much to my likening – little orthodox, old style, imitating Prabhupada a bit, but I have to add – definitely well-meant– there was a discussion. The Siva’s devotee (Indian origin, living in Pensylvania) wanted to know what’s the point of speaking about God, if he’s Unspeakable.
     I liked the question, it was a good starting point for a talk about unlimited qualities of Krishna. I’ve heard Guru Maharaja talking about it so many times, that it got encoded in my mind.
     But Milosh (with all his sincerity) used Srila Prabhupada’s argument:
     “If he’s unspeakable, why do you bother speaking?! Better shut your mouth!”
     I closed my eyes and groaned silently. But the Siva’s man only smiled. I liked it. And I told him: “Yes, God has unlimited qualities that can not be described. And therefore we shouldn’t be silent, because we can not say enough about him”.
     He smiled even more.
     “I like it very much” – he said and left.
     Thank you, Guru Maharaja, I thought. All I know and speak, I know from you.
     I felt little bit guilty that I butted in, but Milosh was ok with it, I could see that he accepted what I said.

     In the temple I met Asha. She was interested in Krishna consciousness, but she hadn’t met many devotees yet. Only Milosh and Sridhar Swami (a Polish Prabhupada’s disciple, initiated into sannyasa by Paramadvaiti Maharaja).
     I liked her immediately. She was very open, bright, spiritually minded, with a good sense of humor. We had a relaxed chat and she asked a lot of good questions about philosophy and devotional practice.
     I was telling her about the importance of accepting a guru.
     “Does the guru have to be personally present in this world?” – she asked.
     I knew the drill.
     “Yes, he does. How otherwise could he help you?”
     She looked shyly at Prabhupada’s poster.
     “What about Prabhupada? He wrote so many books…”
     “Yes, he did. Therefore we can say that he’s our siksa-guru, a sadhu who gives teachings. But he’s also param-guru – a guru who left this world. However we need a diksa-guru – sadhu who inspires us with his devotion, knowledge and personal example, and who can initiate us… Who told you that, about Prabhupada?” – I asked.
     She didn’t manage to answer.
     “Prabhupada is our siksa’guru?” – Milosh, who must had been listening to our conversation, jumped in and rose his voice. – “Are you serious?! He is Prabhupada. He is diksa guru! He always will be”
    Ok. So Milosh wasn’t an ISKCON devotee. But I didn’t want to go that way.
    “So you are a ritvik… Sorry, I didn’t know…”
     “Let’s talk about it…” – he said.
     “There is no point, prabhu. You are a ritvik, and I am not. We will never agree. Let’s just not talk about it. Is that a ‘right with you?”
     He looked at me for a moment, then shrugged his shoulders.
     “You are right, it’s not a place and time for it”
     I was relieved. I didn’t want to fight with the guy. He was doing some service, trying his best to be a Vaisnava and serve Srila Prabhupada, and anyway I was a guest in his tent.
     I think that at time we both decided to respect each other from a distance.
     For Asha it was something new. She didn’t realize, there were different approaches, understanding, groups or even controversies in the Hare Krishna world.
     Later I explained to her that I wasn’t going to try to persuade her to my point of view, but she should learn as much as she could, get familiar with different opinions so she would have more knowledge and make informed decisions concerning her spiritual life. I wasn’t worried for her anyway, she seemed to understand a lot.

     Later we had another discussion.
     “I have to tell you something” – she said.
     “Shoot”
     “Ok… So… I don’t like Srila Prabhupada” – she stammered out.
     I laughed. I suspected what was going on.
     “I mean… He doesn’t seem to be very nice” – she said. “All these things he says about women, or generally, the way he writes, kind of aggressive, even arrogant…”
     I could see, she was embarrassed about her feelings.
     “Asha, it’s completely understandable you feel that way. There was a time in my life, I just couldn’t read his books. I felt similar way, believe me”
     “So what changed?” – she asked.
     “My Guru Maharaja showed me different Prabhupada – the loving one, wise, understanding, with a big heart and open arms. You have to understand that sometimes when people talk about Prabhupada or spiritual life in general, actually they talk about their own vision. They project themselves on spiritual matters. So when someone is fanatical, “his” Prabhupada will be fanatical. When someone doesn’t have love, “his” Prabhupada will have a stone heart too. When someone doesn’t trust others, “his” Prabhupada will be mistrustful or even hostile”
     “I like that” – she said. – “I already feel better”
     “Cool” – I smiled. – “So this is one of the reasons you need a spiritual master; so you don’t get locked in your misconceptions. It is easy to worship someone who doesn’t correct you. It doesn’t require much from you, doesn’t challenge you. And we need to be challenged. Every day. Until we’re dead…” – I paused dramatically and laughed. “What you say?”
     “Can you tell me some stories about Prabhupada, that show him more as a human?”
     “Sure…”
     And I told her few stories I remembered, about how Srila Prabhupada cared for his disciples and how much compassion he had for everyone. I liked to see Asha beaming.

     It was nice to have that place there. Milosh was doing great job. I might have disagreed with him, but I admired his steadiness and sacrifice. He was doing morning and evening program, cooking and distributing prasadam twice a day, telling people about Krishna.
     The Rainbow food in the main food circle was vegan, nutritious and made with love, but as the taste goes… So many people (definitely including me) were happy to enjoy pulao, chapatis, puris, sabjis and halava served by Milosh.
     When he was leaving Rainbow Gathering I joined the helping crew to carry all his stuff to the parking lot. There were few of us who wanted to show some gratefulness.
      It was already dark. In the parking lot we gave each other a hug.
     “Thank you for everything, Milosh, great seva, keep serving Prabhupada” – said I.
     “Thank you for help, Kalpataruji” – said he and left.
     Next day it was kind of sad to see the empty spot left by Krishna’s tent. Asha and Kasha (another nice girl interested in Krishna) agreed. We lost our spiritual socializing centre.

To be continued...

Tuesday, August 14, 2012

You First, Brother 1


(Rainbow Gathering, Slovakia 2012)

 Part one – Lonely Trip

     So. If I had any doubts, now I don’t, it’s a fact – deep down I am a real hippy. 
     After ten hours of bus ride I got to the European Rainbow Gathering near Lukovistia, on the South of Slovakia.
     I was tired, sweaty, anxious and not really sure what I was doing there and if it was a good idea for a relaxing, therapeutic summer adventure. Specially after a week with my spiritual master, brothers and sisters, I felt bit lonely, left behind and I knew that nothing could amount to that great week we spend together. Still now I was here, so I was going to do my best.
     When the middle age, bold, fat guy, immediately after getting off the bus, took off his cloths (and I mean all of it) and started to march towards the campsite with his upper and lower (hairy) back shining with profuse perspiration (the sky was pouring heat!), I felt even more depressed, but, hey – after all this was Rainbow, not Louvre!
     He looked like he knew the way, so I followed him. After about twenty minutes walk we came to a glade. And that was it – my fatigue and bad mood left me completely and it was then when I realized that I was a real hippy. I deeply fell in love with what I saw!
     There was around hundred people playing in the meadow. Some of them were naked, some dressed in colorful, rainbow-like rags, some were playing tag, other enjoying shower from the barrel fastened to a crown of a tree, some drumming all kinds of drums (there were even tablas), playing accordions, guitars, ukuleles, bagpipes, children were chasing dogs (and the other way around too), some dreadlock yogis chanted mantras… 
     I admit that for a moment I felt that I entered a heaven. I stood there, at the top of the hill, with my mouth wide open, savouring this bucolic, idyllic picture. 
     It was kind of ecstatic. For a moment I remembered the story of Gopa Kumar entering the pastures of spiritual world, and I imagined how it must felt. Leaving all that madness of material kingdom behind and eventually finding yourself home, in the land of love, freedom and dedication.
     Finally I started to descend. People seeing my backpack greeted me with a cheerful shouting, wave or even a hug or a kiss.
     “Welcome home, brother!” – they said.
     Someone explained to me that it wasn’t the main area of the gathering and I should walk further to find some place to camp. 
     As I walked I saw more tents and teepees. Some hidden in the forest or bushes, some in the open. And also there were more and more people. First thing I noticed was that everyone looked in each other’s eyes and everyone smiled. Soon I was to discover that it wasn’t just being polite, but people were actually nice to each other. They were helping each other, like for example carrying stuff, setting tent, etc., sharing whatever they got, even if it was only a small piece of chocolate, bread or a cigarette. Oh, yes, I should mention here that the gathering was alcohol-free and meat-free. There wasn’t an official ban, nobody enforced anything, but still almost all people abided by that unwritten law.
     After few minutes I got to the main clearing, so called “food circle”, which was the centre of Gathering. I decided to camp on the top of the hill. In that way I could see everything that was to be seen and wouldn’t miss anything. 
     When I set my tent, I looked down – at the colorful, noisy, happy chaos. And I smiled.

* * *
     I needed a shower. I stank like an angry skunk (not that I know how angry skunk stinks, but it was bad, very bad). A whole summer day spent in buses and dirty bus stations can do it to anybody. 
     I went to the shower area I passed before. There were about thirty people waiting in line. Man, women, children. And everyone was completely, definitely, utterly undressed. 
     No, wait! There! Relief! I spotted one guy with his shorts on… Wait, no, he took them off…
     Not that I have anything against nudity, it is natural thing, and after all I decided to be a hippy for these few days, but still, it was little bit too much for me. 
     I looked at the people in the cue. They were completely at ease. They talked, laughed, discussed Thoreau, Chomsky and Osho… I felt embarrassed being the only one wearing swimming trunks. Ok – nobody was forcing me to anything, no one even looked with disapproval at my puritan sorry self. But still I felt stupid. Should I do it? Should I overcome my weakness and prove to myself to be a truly free man? Or maybe I was being oppressed by a social pressure and to be free I should stay dressed to prove that I was free? I took a deep breath… 
     And I did it. I took of the trunks and kicked them aside. 
     Here I was. Living trough the one of the oldest civilized human nightmares – standing naked in a crowd of people. My ears were burning, my hands couldn’t find their natural position (that’s what pockets are for!), my thoughts were racing.
     But nothing happened. No one even noticed. 
     And when my turn to shower came, and I stood there in the streams of icy cold water, on the small, stone platform (like a little stage), in front of all those people, I felt rather stress-free. I even waved encouragingly to a shy, skinny, fully dressed young man who hesitantly joined the cue.
     I would like to make here a small observation. In the main stream society people are sensitized to nudity and it has a definitely sexual connotation. On one hand it is a taboo, on the other, it is used a lot, for example in advertisement, TV, etc., to attract people, playing on their lower instincts. But there, where nudity was a very common, ordinary affair, the sexual aspect wasn’t really prominent. It was rather innocent and funny. During the whole stay, I haven’t seen a single case of promiscuity, not counting a shy, stammering hippy couple who were looking for someone “to join them in the session of divine, free love”.  I was surprised, I have to say. Not that I’m becoming a nudist now, I think that wearing cloths has its numerous advantages (for example hiding nature flaws, to mention one). Still, I think it was an interesting experience. Instructive.

* * *
     My first food circle. It was something. Something remarkable.
     Imagine – dusk well on it’s way. The little fire in the middle of the glade couldn’t disperse the darkness. 
     “Close the circle! Close the circle!” – shouts were echoing among the hills.
     I came closer. Someone took my hand. Tall, blond rasta guy.
     “Close the circle” – he said with a smile. I stretched my hand, trying to reach a girl on my left. She laughed as she tried to stretched her hand and it was still about two meters of free space between us. Eventually we managed. The circle was growing. More and more people were coming from all over the place – from the forest, valley, and surrounding hills. I couldn’t see far, but the growing hubbub of voices told me that we must be now few hundreds or more. As more people came, we were spreading further and further from the centre. 
     “Make the second circle” – someone shouted. We just couldn’t spread more if we wanted to stay on the hill. The inner circle started to form and quite soon it was almost as big as ours. 
     In the meantime the chanting started. The song was very simple and catchy.

We are circling, circling together
We are singing, singing with our hearts on
This is family, this is unity
This is celebration, this is sacred

     Then the rasta guy on my right looked at my eyes and slowly kissed my hand. I was a bit bewildered, but I realized this is kind of a chain and I should send the kiss further. I looked at the girl on my left, and… I kissed my own hand! I’ve got no idea why I did it. I guess I was just too lost. The girl laughed wholeheartedly and send the kiss further. Then there was a kiss on the cheek and even a kiss on the shoulder. Soon I was pretty good at it, and I didn’t kiss any of my own body parts anymore.
     And then there was the best part. The song gradually faded away and something else started. It was like deep thunder rising from the ground. 
     Goosebumps. 
     Om chanting. 
     As a Vaisnava I don’t find Om very attractive. After all it is just one of the divine sounds and it doesn’t have the sweetness the Krishna’s name has. But believe me, when few hundred people, holding hands, starts to chant Om together, it is breathtaking. Standing there under the sky sprinkled with thousands of stars, chanting with the multitude, I felt lifted to the air by that powerful, all-pervasive sound. That was a sound of awe-inspiring Visnu, the creator of the world.
     Eventually it faded too. Everyone rose their folded hands to the sky and then we all paid obeisance to Divine, in gratefulness for the food that was about to be served.

To be continued… 






Tuesday, August 7, 2012

A Beautiful Festival

     These days they say that story shouldn’t start from the beginning. If you want to intrigue readers you better pick it somewhere in the middle or even in the very end. Well I don’t know how this tale ends (I can only hope for the best), and it started like for all of us – in the dawn of time, long before the memory can reach, there was a wandering lost soul and a sadhu with a merciful heart. Maybe some adventurous Portuguese merchant of old stepped out of his ship in the Bombay’s dock and passing near an old Vaisnava mendicant casually threw him a copper coin and the Vaisnava smiled. Or maybe a young prostitute from Dar es Salaam gave a mango fruit to a young immigrant boy running through the dusty, African streets, whose father happened to be a worshipper of Visnu and later offered that fruit to his beloved deity. Or maybe once there was an ugly puppy dog trudging near the temple… There is beginning to all our journeys.
     But let’s start from the middle…

* * *
     The sadhu stepped into the temple room and I realized that my heart is as messy as the last year, when I saw him last. I still liked Jeniffer Connely, stories about Sandman, I wasn’t reading labels on the chocolate bars, I was still choosing the bigger, preferably biggest piece of something (whether a piece of cake or a samosa) instead of leaving it to the next in the cue, I was thinking about the last episode of Game of Thrones or Dexter while chanting, or I had days I wasn’t chanting at all…
     That made me to blush. I remember quite distinctly that exactly one year ago I promised myself that from now on I will try to progress more then ever, this time properly. It haven’t exactly work as I wanted it to, but hey, here he was again, and so was I, so there was no reason to despair. I was embarrassed, but I knew there is always a chance to have a new start. Apparently the offer never expires.
     Swami looked around. His eyes moved slowly through our faces tense with anticipation. He smiled.
     “I’m happy to be with all of you again. This morning we will talk about the first verse of Brahma Samhita”…
     And like this it went for this extraordinarily short but intense week.

* * *
     “You want to hear original Indian jokes? But I warn you, they are very particular” said Bhrigu. Recently he came back from India. He spent several months in Calcutta studying Bengali and doing some university stuff that the wise people do. Apparently he picked up also some good stuff to share with us, mortals.
     “Sure, shoot” – said I. There were few of us at the table looking at him with expectation. Saragrahi, Premarnava, Syam Gopal, I think the Fins too.
     “So… (But remember I’ve warned you)… There was this Indian gentleman. He came to work with a bloody nose, black eye and torn out shirt. “What happened?” his colleagues asked. “I was on the bus looking at my wife’s picture” – he answered. “And…?” “Well, I dropped the picture to the flour…” “And…?” “And there was this women and the picture fell at her feet” “So what?” “So I leaned and said to the lady: excuse me, could you lift your sari? I want to take a picture. And then I was beaten up by a whole bus”
     We burst with laugh though I wasn’t sure if ladies appreciated the slight blueness of the gag.

* * *
     Initiations! When the beaming, excited and smiling devotees with fresh dhotis chadars and shinny saris sat in front of Guru Maharaja, I felt tiny stab of jealousy. Nothing major, I just thought it would be nice to have it every year – to seat in front of Swami, imagining the new name which will mark you for life, waiting for him to tie tulsi mala on your neck, hoping that the fastening wont work so the intimate moment will stretch in time, or just feeling happy and honored to have his attention.
     There were six initiatiates: Mathuranatha, Gopananda and Udharania were getting second initiation, Makhancor and Sammohini first and second and Lila Smriti first.
     After painting tilak on Lila Smriti’s forehead (she was the first one), Swami reached for a stamp with Krishna’s name.
     “In some sampradayas new initiates are marked with red-hot iron…” he paused and we laughed. “But in our love sampradaya we are not that bad” and he pressed the stamp to Lila’s forehead.
     After the initiations Saragrahi and I came to Krsangi.
     “Did you also had the tilak painted on you by Guru Maharaja when you were initiated?” – I asked her with mocking indignation.
     “I know!” she answered, picking up the joke. “We want our tilak and stamp!”

* * *
     One evening Guru Maharaja decided not to give a talk and to take some rest instead. It was decided that Tadiya will lecture us in his place. “She is a great lecturer, you will see” said Bhrigu. She protested the idea but I’m not sure that she had much to say about it – the news spread like a fire and in couple of hours everyone knew that Tadiya was going to do it. I never heard her talking… I mean, I’ve heard her talking (though not as much as I wish I’ve have), but not officially.
     Immediately after she started, I knew I was going to like it. It was sadhaka speaking to sadhaka in a very simple and clear way. I admit that at times I’m getting lost in Guru Maharaja’s lectures. As he himself says “sometimes these talks are too high for some and too low for others.”
     Tadiya spoke about Haridas Thakur and the prostitute that was sent to seduce him. “Haridas Thakur was an outsider. Sometimes we feel outsiders – we might seem alienated, separated from devotees, unworthy, and Haridas Thakur was a real outsider. He was Muslim, untouchable to many, he was even forbidden to enter the temple. And yet Lord Caitanya took him in his arms. So even us – we can be embraced by Him.”
     She inserted also some personal stuff about jealousy. “Some, like Krsnangi, may go to Madhuvan and on the first day they eat ice cream with Guru Maharaja and listen to his lecture, or actually doing both simultaneously, and some, like me, may see him briefly only after three weeks of being there” she laughed and we all laughed. “But we should think like this – I will stand up in front of Guru or Vaisnavas with an open hands, begging them to fill it with their mercy. And even if they don’t give us anything, we will still stand and wait, forever. And if they do, we will take the nectar and distribute it to others”.
     There was something very simple, moving and deep in that, especially that I myself struggle with this kind of jealousy. I liked it very much. Tadiya is such a sweet devotee.
     She ended with a saying, I wrote down in my diary:
     “Every sinner has a future and every saint has a past”.

* * *
     Late evening.
     “Premarnava, what you say about some nice prajalpa?” I said mischievously. “Let’s visit the guys”. By “guys” I meant Syam Gopal, Gokulacandra and Radha Caran living in the room next to ours.
     “Why not?” said Prema. So I went quickly to tell Saragrahi that we are having the “guys night out”, told her good night and left.
     “The guys” were still up. We made ourselves comfortable.
     “What’s up? Discussing something interesting?” we asked.
     And then, though we were (or at least I did) seriously trying to have some mundane discussion, we were ending up with krsna-katha. It was transcendentally freaking.
    Let’s say I was saying “The centralized political power and the concentration of capital are main sources of problems…” and in about a minute we were like “And then I became pujari and it was awesome” Or “You wanna hear a ghost story?” and after few moments we were “Imagine that we are living in this unlimited, giant universe, and beyond it there is Goloka with all those free and happy devotees”. Something like that. In the end we realized that we are stuck with Krishna for that evening. It was kind of mystical and also kind of funny.

* * *
     “You wanna help me in the kitchen tomorrow?” Bhrigu asked Saragrahi and me. He said it with a big smile of a sankirtan devotee trying to sell Bhagavad Gita to a rich fat businessmen.
     “I thought that Kamalaksa and Krsangi are helping you” – Saragrahi said. “But yes, we would love to.”
     “They might come too, but Kamalaksa isn’t too happy with this kitchen” he answered.
     “Ok then, tomorrow we come” – I said.
     Next day we came straight after the Guru Maharaja’s class. Without moving his eyes from the pot in which he was stirring something heatedly, he said with a serious, slightly menacing voice: “Shoes”. We looked at the dirty, muddy, cold flour, but we didn’t dare to say anything. The shoes had to stay outside.
     “Kalpataru, you cut the cucumbers for raita. Saragrahi, prepare the eggplant”. The orders were issued. Little bit nervous we went to assemble items for our chores. Since Saragrahi used the equipment for cutting the cucumbers before, we swapped our duties (after asking the head chef for permission of course).
     “If I knew I was going to see the “other” Bhrigu, I wouldn’t volunteer for this” – Saragrahi mumbled to me in Polish.
     I decided to start a conversation. I looked at the eggplants I was cutting.
     “You are going to deep-fry them?” I asked casually.
     “Yhmm” – he answered. I took it for a “yes”.
     “Do you know the technique to prevent them for getting soaked with oil?” The discussion about culinary secrets will definitely change the atmosphere, I thought.
     Bhrigu looked at me sternly.
     “I like them soaked with oil” he said and return to stirring.
     Aaaaurghhh… I couldn’t stand it any longer. I took a bowl of puris dough and emptied it on Bhrigu’s head…
     Ok, I didn’t. But I would if Krsangi didn’t choose that moment to join us.
     “I’m here to entertain you” she said with a smile and opened her notebook. “Let’s go trough my notes from Guru Maharaja’s lecture”. And it was entertaining. Bhrigu was cooking all morning so he didn’t come to the class. Step by step we retraced for him the points made by Swami.
     Actually the lecture was amazing. I mean at first I was completely lost. The quantum physics is a bit too much for me, I’m more an artist then a scientist, and after half an hour I started to switch off my brain, but then Guru Maharaja started to talk about Govardhana puja. I have to admit, that since I’ve heard that story for about three hundred fifty times, I thought that I might get bored, but… I wasn’t.
     Swami started slowly to warm up. He was jumping to different side stories, like a skillful swimmer, gesturing, making faces, laughing, making philosophical points, quoting sastras, joking.
     Sitting there, listening about cowherd boys going home with the gifts given to Krishna by demigods, and then boys telling their parents where they got all the stuff from (“There was this guy with four heads, and the other one, covered with eyes, making commotions with his hands, and also…”), I knew and I felt that Guru Maharaja is talking about actual events, not just some stories from old, moldy books. He talked about it with such an enthusiasm, that I could almost physically feel like my deep-rooted agnosticism and skepticism are withering away. It was like taking deep breaths after bobbing up from the ocean. I loved it.
     So eventually Bhrigu relaxed so much that even my unshapely, weird puris didn’t freak him out, and for few hours four of us shared life stories, jokes, and more or less spiritual realizations.

* * *
     There were these two girls who came to the festival. They were students, slept in the car, and seemed to be kind of interested.
     After one of the morning lectures, Guru Maharaja looked seriously at one of them.
     “Why did you come here?” he asked.
     Of course the girl was little bit nervous. I would be.
     “I’m not a devotee, I just wanted to see what is all these about” – she answered soberly.
     Guru Maharaja looked at her for a moment.
     “I know you” he said.
     That was unusual. Where did Swami knew her from?
     “I saw you in a dream, before I came here” – he said. All eyes in the room opened widely. And Guru Maharaja left, without explaining further.
     Couple of days later I sat next to the other of the two girls.
     “So what’s your story” I asked. “How did you know about this festival?”
     “I didn’t” – she said. “I just heard about the Siva temple being in this area and I stumbled on this retreat”
     Wow, I thought to myself, talk about a good luck.
     “But I’m glad I got here” the girl continued.
     “How come?”
     “Well, I was looking for Siva temple, because I decided that this year I will finally choose my spiritual path. I thought that Siva was God, but here I’ve found out that he is just the best devotee of God, Krishna, so, I’m just happy to find it out, before I went the wrong way”.
     I looked at her with amazement and awe.
   
* * *

     So here it is. I don’t think you can even call it a story. Just few scraps taken from a middle of the book. There could be more. After all a week is a reasonable amount of time. “Ulysses” has hundreds, hundreds of pages and takes place only during one day.
     So I could mention the bonfire and the dread I felt when we sent burning Chinese lampions to the sky over the seriously flammable forest. Or the techno song we created with Premarnava talking about “spiritual darlings”. Or Gaura-arati kirtan I led and felt like a proper devotee, even though I messed up the tune and almost flee the temple room in embarrassment. Or at the same kirtan, how moving it was to see Krsangi jumping higher then anyone else. Or talking with Syam Gopal about personal stuff and his book. Or the journey back home in company of Premarnava and Nityangi, considering it to be a merciful continuation of the festival. Or Guru Maharaja talking very affectionately to Mathuranatha during initiation, mentioning again and again “He showed such an enthusiasm, such an enthusiasm, such an enthusiasm”.
     It was a beautiful festival.

Wednesday, August 1, 2012

Are you a friend?

















„Are you a friend?”
she wrote on the piece of  the newspaper
my sandwich was wrapped with.
“Of course I am”
I almost said.
But instead I handed her a slice of bread.
She tore off a piece and started to chew
in that cute, annoying way I like
or don’t like,
depending.

And then we went downtown.

As usually
we showed each other
the flowery balconies
in the old town.
“It would be so cool to live here”
“Yeah, cool, but it must be so expensive”
“Lucky bastards”
Little rituals,
yes, we have those.

Then we kissed
friendly kiss,
just with lips,
no tongues.
We’ve created a very closed circle of friends.
Just two of us
in this weird unfriendly town,
and we didn't need anyone.

If anyone asks,
we didn’t
go to
bed.